|
In
Woubi chéri, a documentary by Laurent Bocahut and Philip Brooks,
the Ivoirian transvestite, Barbara, introduces us to the terms "woubi"
("he who acts like a woman"), and "yossi" ("he
who stays a boy"), only distantly related to the usual - Western?-
concepts of homosexuality, bisexuality and transvestism. Homosexuality
is still a taboo subject in Cote d'Ivoire and very few people are as open
about it as Barbara.
What's it like
to realise you're a woubi?
When you don't know anything about the scene, it's hard. You have to find
the others, because union creates strength, as they say. It's reassuring.
As for the yossis, they recognize woubis. And, anyway, a woubi doesn't
necessary need to be part of the scene to have a love life. I had always
had my own wee lifestyle before joining the scene. My first yossi was
a school friend
In any case I think God has done a good job. If
he made woubis, he must have made yossis too. So, everyone's happy. But
we need associations because when you're young you're scared. You often
have to leave home and you lose your reference points. In an association,
you find people who understand you, who cheer you up. When you find out
about your sexuality, it affects your studies, your work. You don't know
whether you should hide it or pretend it's not true.
In the film, you
call yourselves bats. Why?
Bats live by night. In Cote d'Ivoire, woubis are a bit like this. We do
everything back to front! They don't know how to classify us. When I was
little I heard a story, and that's how I knew that bats are our friends.
They had to classify the bat but she didn't belong anywhere. So, the poor
wee thing said to herself, "Since that's the way it is, I'll belong
to my own group. I'll sleep by day, upside down, and I'll live by night".
Bats have adapted and so have we.
How do people react
to woubis?
In some circles they don't like to think about it. In others, the subject
is broached, people try to understand and ask questions. I encourage them
to ask questions, even those they don't dare ask. But it's not easy to
display yourself as a transvestite. You have to be strong. You have to
be serious, like me.
What is day-to-day
life like?
Quiet, not too flamboyant. I come and go as a woman. I take a lot of care
of myself. I wear makeup, without being vulgar. So, I'm accepted. People
are always a bit shocked and stare and everything, but it's OK. If your
make-up's outlandish, or badly done, that's when it doesn't go down well.
Our enemies start attacking us
Has your association,
ATCI (Association for transvestites in Cote d'Ivoire), succeeded in changing
things?
ATCI was set up in 1992 and has got us some recognition. That's what we
want. Before, we all hid our sexuality and we were persecuted by our enemies.
They sensed that we were ashamed, that we were scared. Instead, if we're
all open about it, they'll stop insulting and attacking us directly. Things
won't change overnight but one day they will. For the moment, we're doing
the best we can. People know about us now. That's a start.
Isn't it tiring
to have to explain yourself all the time?
I get sick of it sometimes but this is what I am and I want people to
respect me for that. I want everyone who comes in contact with me to know
that they've met a woubi
and a very special one at that! [laughter]
On the contrary, here, in Paris, I'm sometimes bored by the fact that
no-one notices me in the street! It's like a rest for the warrior woman.
People are tolerant, but I find it a bit dull. I'm so used to having to
battle with our enemies.
And what's it like
your families?
It's always hard for a parent to accept that their child is like this.
It's easier to accept it of someone else's child. We're obliged to distance
ourselves a bit from our parents. Even if your father or mother truly
love you, you always feel that they're a teensy bit disappointed, that
there's a touch of regret, that they ask themselves what happened. Some
parents reject their child - supposedly for life - but they always end
up making peace. But when you're with your family, you always resent them
a bit - why didn't they try to understand you, why did they want to change
you, etc. These days, my family are the woubis and the yossis.
|
|
Homosexuality in Africa?
"It doesn't exist", was the answer that Laurent Bocahut and
Philip Brooks got when they started researching their documentary on the
subject. Nevertheless, two years later, the French-German channel Arte
screened Woubi chéri, starring a whole hoard of Ivoirian woubis
and yossis, under the forceful direction of Barbara, a transvestite who
demands that her "girl-friends" be given rights.
Besides, if homosexuality was non-existent in Africa, why would it be
so heavily sanctioned? In a good many African countries, the law states
that persons convicted for homosexuality will be fined, imprisoned or
sentenced to death. Homosexuals and lesbians have been the target of particularly
virulent attacks by the Zimbabwean president, Robert Mugabe, who publicly
called them "pigs" who partook in "bestial practices".
However, there are exceptions. South Africa was one of the first countries
in the world to include a clause in its constitution making discrimination
on the basis of a person's sexual orientation illegal.
In daily life, intolerance
often forces homosexuals to live a more of less hidden life or to lead
a double life as a good husband and father. In Senegal, the goor-jigéen
or "man-woman", like Barbara, have made a place for themselves
by adopting feminine clothes and behaviour.
Discretion seems
to be the order of the day, especially for women, as Laurent Bocahut explains,
"At first, I wanted it to cover the boys, girls and transvestites
evenly. But we had trouble finding girls who would agree to be filmed.
Their situation is very complicated. They're either married with children,
or they live with their parents and have to get married some day. Obviously,
they can't just come out and say they're a lesbian".
For the moment, none
of the African channels are prepared to screen Woubi chéri. The
documentary was presented at Fespaco 1999, along with Dakan by Guinean
director, Mohamed Camara. At the press conference, the two films were
the subject of heated debate that took place between those who were morally
outraged and those who felt sympathy for the characters. Although Dakan
could pass as pure fiction, Barbara was present at the conference to say
what so many people do not want to hear - "Homosexuality well and
truly exists in Africa and has always done so".
By
Taina Tervonen
|